Margaret meads conclusion after observing the diverse cultures around the world
For example, it was charged that Freeman conflated publicly articulated ideals with behavioral norms. Mead's personal beliefs were, by many accounts, radical in nature, in fact, despite her rejection of the term, she could easily be defined as a radical feminist.
What did margaret mead discover
His use of evidence was seen as highly selective, ignoring that of other observers of Samoan culture who agreed with Mead. Before then, children have no social standing within the community. While genetic research often makes the headline, cultural determinists consider it is more important to remember the role culture plays in determining abilities and capabilities. As Holmes notes, "one cannot criticize Margaret for believing the sexual accounts of young Samoan girls, many of them about her age, and then expect the scientific community to believe that the investigations of an elderly white male among girls of adolescent age could be reliable and valid on such a delicate subject as virginity. She wanted to hear about frolicking on the beach. In addition, it could easily be argued that Mead was, at times, naive regarding the process of data collection, especially early in her career. Her Coming of Age in Samoa has, since its publication, become one of the classics in anthropological literature and a staple text for instruction in undergraduate anthropology. Applying her conviction that cultural conditioning is a more major determinant of human behavior than genetic inheritance, she challenged prevailing assumptions about gender roles and aroused hope for a better human society. For this reason, many of Mead's critics have questioned the validity of her conclusions. The problem is that the bias is not always adequately recognized and identified; and it is this concern that some scholars have with the way Mead interpreted her data. Nonetheless, it does examine Coming of Age in Samoa from a valuable alternate perspective and through a spotlight on an important issue. In her last years, still an Episcopalian in religion, Mead took a considerable part in the drafting of the American Book of Common Prayer. Her father, a university professor, placed a high value on intellectual thought and believed that the finest thing a person could do was to add something of value to the public discourse. In anthropology, however, this does not have to be the case; the collection of data can successfully be united with intuition. Air Force military funded private research organization, from to to study Russian culture and attitudes toward authority.
He merely capitalized on some of the weaknesses in her methods, claiming that she was duped, for example, by the people she interviewed in Samoa.
Margaret Mead: Some Personal Views. Various aspects of her pioneering comparative cross-cultural studies were published as Sex and Temperament in Three Primitive Societies Sandall, Roger.
Before then, children have no social standing within the community. Both Mead's global claims and Freeman's refutation were "not even wrong," which Orans asserts, is "the harshest scientific criticism of all.
September 1, Orans goes on to point out, concerning Mead's work elsewhere, that her own notes do not support her published conclusive claims. Similarly, Stephen J.
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